{"id":2082,"date":"2014-10-26T07:44:19","date_gmt":"2014-10-26T12:44:19","guid":{"rendered":"http:\/\/winedarksea.org\/?p=2082"},"modified":"2025-02-10T17:31:02","modified_gmt":"2025-02-10T22:31:02","slug":"the-novel-and-moral-philosophy-3-what-does-lennox-do-with-moral-philosophy-words","status":"publish","type":"post","link":"https:\/\/winedarksea.org\/?p=2082","title":{"rendered":"The Novel and Moral Philosophy 3: What Does Lennox Do with Moral Philosophy Words?"},"content":{"rendered":"<p style=\"text-align: left;\">The previous two posts explored how an eighteenth century novel uses words from an associated topic to fulfill, and perhaps shape, the expectations of an audience looking to immerse themselves in a life as it is lived. In this post I want to think a little more about the idea that the red words identified by Serendip\u2019s topic model do something exclusively \u201cnovel-like\u201d and that the blue words are exclusively \u201cphilosophical.\u201d Both sets of words\u00a0seem, rather, to aim at a common target, since each contributes something distinctive to the common project of rendering a moral perspective on lived experience. I want to caution against thinking of these topics as &#8220;signatures&#8221; of different genres; they\u00a0may instead index\u00a0narrative strategies that criss-cross different\u00a0types of writing.<\/p>\n<p style=\"text-align: left;\">Take, for example, the passage from Lennox&#8217;s <em>Euphemia<\/em>\u00a0that appears toward the bottom of the screen shot below:<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2045\" src=\"http:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage8.jpg\" alt=\"SnipImage8\" width=\"718\" height=\"681\" srcset=\"https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage8.jpg 718w, https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage8-300x284.jpg 300w\" sizes=\"auto, (max-width: 718px) 100vw, 718px\" \/><\/p>\n<p>After relating several details about her relationship with her aunt and uncle, Maria concludes: \u201cBEING in this unfavourable disposition towards me, he [Sir John] was easily persuaded to press me to a marriage, in which my in|clinations were much less consulted than my interests.\u201d This sentence illustrates some of the dynamics that Park described in her earlier post. On the one hand, Maria\u2019s letter immerses the reader in a scene from life, rendering vivid the circumstances that led her uncle to make a fateful decision about Maria\u2019s marriage prospects. Yet at the same time, the narrator dips frequently into the vocabulary of a more removed and somewhat static moral judgment \u2013 one that appraises \u201ccircumstance\u201d in relation to \u201cactions\u201d and \u201cinterest.&#8221; The red words, novelistic in our analysis, are the words that show us how something happened: Maria\u2019s uncle Sir John decided to force her into \u201cmarriage,\u201d ignoring his niece\u2019s wishes or inclinations <em>because<\/em> he was in an \u201cunfavourable\u201d disposition that made him more easily \u201cpersuaded\u201d to this course of action. (We are getting contextual details \u2013 backstory \u2013 that make his decision intelligible.) These red, novelistic topic words \u2013 marriage, persuaded, unfavorable \u2013 are thus necessary for rendering the sequence of events that prompted her change of fortunes. A man was persuaded, his favor had changed, and a marriage ensued.<\/p>\n<p>But the narrative sequence opens up onto a more general possibility for analysis. An abstract noun \u2013 \u201cinterest\u201d \u2013 is offered as the nominal criterion for her uncle\u2019s decision, but in the context of the sentence it seems to gloss the uncle\u2019s reasoning as he might represent it to Maria (\u201cthis marriage is in your <em>interest<\/em>\u201d), not the narrator\u2019s feelings about that reasoning (\u201cit <em>was<\/em> in my interest\u201d). What we are getting, then, is the narrator\u2019s view of how her uncle made his decision, what circumstances contributed to his thinking, even the abstract concept that he could have invoked in the absence of any residual \u201cnatural\u201d sympathy for his niece\u2019s inclinations. One sees, perhaps, a tension between the kinds of abstract nouns that appear in works of moral philosophy \u2013 in the screen shot above, \u201cnatural\u201d \u201cactions\u201d \u201ccircumstance\u201d \u201cinterest\u201d \u2013 and the concrete terms of relation that render action for us in a more vivid, immediate way.<\/p>\n<p>What is interesting about this passage is that it shows us how <em>flexible<\/em> the abstract vocabulary of moral philosophy can be when it is introduced into the narrative stream of a novel. In the passage above, Maria tells us that her aunt, Lady Harley, was stung by jealousy when she witnessed Sir John\u2019s pleasure at hearing his niece read. Out of spite, the aunt insinuates that there is a contradiction between the \u201coppression and faintness\u201d that Maria purportedly has complained of and her manifestly good spirits, which Sir John would otherwise take on face value. Maria then uses the abstract noun \u201ccircumstance\u201d to characterize the fact of her good spirits, a fact which Sir John is now (culpably) discounting.<\/p>\n<p>The shift in register becomes necessary because Sir John has abandoned his natural sympathy for Maria and is instead bringing a quasi-judicial process of weighing her actions (thinking \u201ccircumstantially\u201d). It\u2019s the intermixture of these fragments of moral reasoning with images of life as it unfolds \u2013 a didactic mix of abstract nouns and personal actions \u2013 that are allowing Lennox to stage distinct layers of sympathy and indifference, serving them all up for the reader\u2019s observation. The shift to moral evaluation is even more decisive in the following passage from letter V, in which Maria tells Euphemia how Sir James came to doubt her aunt\u2019s deprecations and once again view his niece in a favorable light:<\/p>\n<p><a href=\"http:\/\/winedarksea.org\/?attachment_id=2047\" rel=\"attachment wp-att-2047\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-2047\" src=\"http:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage12.jpg\" alt=\"SnipImage12\" width=\"750\" height=\"145\" srcset=\"https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage12.jpg 716w, https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage12-300x57.jpg 300w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/a>Maria is moving into the realm of generalization (\u201cI have often observed\u2026\u201d), and this shift requires the writer to \u201cinvestigate\u201d the ways in which Sir James was led to \u201ccompare\u201d Maria\u2019s behavior with a secondhand \u201cpicture\u201d that has been drawn of her \u201cdisposition\u201d by her aunt. These blue words might be seen as\u00a0pivots in a process of moral judgment \u2013 the same process that the novel\u2019s <em>reader<\/em> had to employ in evaluating Sir James\u2019 earlier souring on his niece. Because this process itself is now the subject of narration,\u00a0it is not surprising that the vocabulary needs to be more structured and abstract.<\/p>\n<p>In using\u00a0Serendip to explore\u00a0how <em>Euphemia<\/em> behaves linguistically qua novel, then, we must start with the idea that novels mix the vocabularies of these two topics in order to layer points of view and to involve the reader, experientially, in a world where actions have moral significance. Moral philosophy words (blue) are important because they mark occasions where that state of experiential immersion has been temporarily <em>deflected<\/em> onto some explicitly moralizing, explicitly generalizing consciousness, a consciousness which may or may not be that of the narrator. Regardless of its origin, the capacity of that consciousness to withdraw temporarily from the particulars of the narrative and to render judgment on a <em>kind<\/em> of act seems a crucial aspect of the novel\u2019s program, which Julie Park described in her previous post in terms of the novel\u2019s epistolarity and emphasis on sensibility.<\/p>\n<p>We can say, moreover, that this procedure of mixing words from these two topics also occurs in formal works of moral philosophy. Consider the passage from Smith\u2019s <em>Theory of Moral Sentiments<\/em> below:<\/p>\n<p><a href=\"http:\/\/winedarksea.org\/?attachment_id=2051\" rel=\"attachment wp-att-2051\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2051\" src=\"http:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage13.jpg\" alt=\"SnipImage13\" width=\"720\" height=\"695\" srcset=\"https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage13.jpg 720w, https:\/\/winedarksea.org\/wp-content\/uploads\/2014\/10\/SnipImage13-300x289.jpg 300w\" sizes=\"auto, (max-width: 720px) 100vw, 720px\" \/><\/a><\/p>\n<p>In this passage, Smith is describing the way in which a man \u2013 any man whatever \u2013 will alter his treatment of his friends if suddenly elevated in social status. Such a man becomes insolent and petulant, which is why Smith believes that one should slow one\u2019s social rise whenever possible. \u201cHe is happiest,\u201d Smith writes, \u201cwho advances more gradually to greatness, whom the public destines to every step of his preferment long before he arrives at it\u2026\u201d Smith is encouraging his audience to pass judgment on a drama whose characters are never rendered concrete, characters whose actions illustrate a <em>concept<\/em>. The closest Smith gets to a novelistic treatment of the life world occurs just after he has presented his maxim above. Instead of calculating and re-calculating one\u2019s standing among friends, Smith writes, one should find \u201csatisfaction in all the little occurrences of common life, in the company with which we spent the evening last night.\u201d Smith modulates into the red here, drawing words from the life world as if <em>he himself<\/em> is reporting on events in his own life just the night before, events which ground and so justify the moral pleasure he takes in them precisely because they are not bloodless and calculating. Smith has, for a sentence or two, become an epistolary novelist, and it is this sudden (and relatively rare) excursion into the every day \u2013 the world of \u201clast night\u201d \u2013 that allows him to show the difference between happiness and its opposite.<\/p>\n<p>As an excursion, this passage has to be brief. There is \u201ca lot of blue\u201d in moral philosophy because, as philosophy, it needs to be systematic \u2013 indifferent, in other words, to the most particular details of the life world. But the subject of this philosophy is certainly the stuff of novels: dramas of sympathy, judgments of circumstances and the precise analysis of the qualities and intentions suffusing different acts (including the quality of failing to be concrete in one\u2019s observations). If the burden of system building were relaxed, Smith too might\u00a0write volubly about the \u201csatisfactions\u201d one finds \u201cin the little occurrences of common life.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The previous two posts explored how an eighteenth century novel uses words from an associated topic to fulfill, and perhaps shape, the expectations of an audience looking to immerse themselves in a life as it is lived. In this post I want to think a little more about the idea that the red words identified [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[144],"tags":[188,186,187,190,191,189],"class_list":["post-2082","post","type-post","status-publish","format-standard","hentry","category-visualizing-english-print-vep","tag-adam-smith","tag-charlotte-lennox","tag-euphemia","tag-moral-philosophy","tag-sentiment","tag-theory-of-moral-sentiments"],"_links":{"self":[{"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/posts\/2082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/winedarksea.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2082"}],"version-history":[{"count":11,"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/posts\/2082\/revisions"}],"predecessor-version":[{"id":2108,"href":"https:\/\/winedarksea.org\/index.php?rest_route=\/wp\/v2\/posts\/2082\/revisions\/2108"}],"wp:attachment":[{"href":"https:\/\/winedarksea.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/winedarksea.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/winedarksea.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}